Results for 'Brian J. Marsh'

973 found
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  1. Huge variation in obtaining ethical permission for a non-interventional observational study in Europe.Dylan W. de Lange, Bertrand Guidet, Finn H. Andersen, Antonio Artigas, Guidio Bertolini, Rui Moreno, Steffen Christensen, Maurizio Cecconi, Christina Agvald-Ohman, Primoz Gradisek, Christian Jung, Brian J. Marsh, Sandra Oeyen, Bernardo Bollen Pinto, Wojciech Szczeklik, Ximena Watson, Tilemachos Zafeiridis & Hans Flaatten - 2019 - BMC Medical Ethics 20 (1):39.
    Ethical approval must be obtained before medical research can start. We describe the differences in EA for an pseudonymous, non-interventional, observational European study. Sixteen European national coordinators of the international study on very old intensive care patients answered an online questionnaire concerning their experience getting EA. N = 8/16 of the NCs could apply at one single national ethical committee, while the others had to apply to various regional ECs and/or individual hospital institutional research boards. The time between applying for (...)
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  2.  13
    Thomas Aquinas’s “Summa Theologiae”: A Guide and Commentary by Brian Davies.Brian J. Shanley - 2016 - The Thomist 80 (2):306-309.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Thomas Aquinas’s “Summa Theologiae”: A Guide and Commentary by Brian DaviesBrian J. Shanley, O.P.Thomas Aquinas’s “Summa Theologiae”: A Guide and Commentary. By Brian Davies, O.P. Oxford: Oxford University Press, 2014. Pp. xv + 454. $105.00 (cloth), $31.95 (paper). ISBN: 978-0-19-938062-6 (cloth), 978-0-19-938063-3 (paper).The purpose of this book is to provide guidance to a nonspecialist reader of Aquinas’s Summa theologiae. It is not meant as a substitute (...)
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  3. Objects and attention: the state of the art.Brian J. Scholl - 2001 - Cognition 80 (1-2):1-46.
  4. Object persistence in philosophy and psychology.Brian J. Scholl - 2007 - Mind and Language 22 (5):563–591.
    What makes an object the same persisting individual over time? Philosophers and psychologists have both grappled with this question, but from different perspectives—philosophers conceptually analyzing the criteria for object persistence, and psychologists exploring the mental mechanisms that lead us to experience the world in terms of persisting objects. It is striking that the same themes populate explorations of persistence in these two very different fields—e.g. the roles of spatiotemporal continuity, persistence through property change, and cohesion violations. Such similarities may reflect (...)
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  5. Tracking Multiple Items Through Occlusion: Clues to Visual Objecthood.Brian J. Scholl & Zenon W. Pylyshyn - unknown
    In three experiments, subjects attempted to track multiple items as they moved independently and unpredictably about a display. Performance was not impaired when the items were briefly (but completely) occluded at various times during their motion, suggesting that occlusion is taken into account when computing enduring perceptual objecthood. Unimpaired performance required the presence of accretion and deletion cues along fixed contours at the occluding boundaries. Performance was impaired when items were present on the visual field at the same times and (...)
     
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  6. What is a visual object? Evidence from target merging in multiple object tracking.Brian J. Scholla - 2001 - Cognition 80 (1-2):159-177.
    The notion that visual attention can operate over visual objects in addition to spatial locations has recently received much empirical support, but there has been relatively little empirical consideration of what can count as an `object' in the ®rst place. We have investi- gated this question in the context of the multiple object tracking paradigm, in which subjects must track a number of independently and unpredictably moving identical items in a ®eld of identical distractors. What types of feature clusters can (...)
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  7.  21
    Explanation recruits comparison in a category-learning task.Brian J. Edwards, Joseph J. Williams, Dedre Gentner & Tania Lombrozo - 2019 - Cognition 185 (C):21-38.
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  8.  18
    Perceptual (roots of) core knowledge.Brian J. Scholl - 2024 - Behavioral and Brain Sciences 47:e140.
    Some core knowledge may be rooted in – or even identical to – well-characterized mechanisms of mid-level visual perception and attention. In the decades since it was first proposed, this possibility has inspired (and has been supported by) several discoveries in both infant cognition and adult perception, but it also faces several challenges. To what degree does What Babies Know reflect how babies see and attend?
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  9. Attenuated change blindness for exogenously attended items in a flicker paradigm.Brian J. Scholl - 2000 - Visual Cognition 7:377-396.
  10. Funeral homily for william j. HILL, OP.Brian J. Shanley - 2002 - The Thomist 66 (1):1-7.
     
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  11.  37
    The Challenges of Detection and Enforcement of Insider Trading.Brian J. Adams, Tod Perry & Colin Mahoney - 2018 - Journal of Business Ethics 153 (2):375-388.
    Trading on non-public material information is fertile ground for a discussion of ethical behavior. The long-running legal tug-of-war over what constitutes illegal insider trading delivers challenges to regulatory authorities charged with detecting and enforcing the law, and is likely one of the reasons that prosecution of insider trading events remains rather uncommon. One can observe both increased volume in the equity and option markets and run-ups in the stock price prior to the announcement of the acquisitions; however, the detection of (...)
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  12. Divine Causation and Human Freedom in Aquinas.Brian J. Shanley - 1998 - American Catholic Philosophical Quarterly 72 (1):99-122.
  13.  11
    A psychohistory of metaphors: envisioning time, space, and self throughout the centuries.Brian J. McVeigh - 2016 - Lanham: Lexington Books.
    How have figures of speech configured new concepts of time, space, and mind throughout history? Brian J. McVeigh answers this question in A Psychohistory of Metaphors: Envisioning Time, Space, and Self through the Centuries by exploring “meta-framing:” our ever-increasing capability to “step back” from the environment, search out its familiar features to explain the unfamiliar, and generate “as if” forms of knowledge and metaphors of location and vision. This book demonstrates how analogizing and abstracting have altered spatio-visual perceptions, expanding (...)
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  14. Governing in faith: Foundations for formation [Book Review].Brian J. Sweeney - 2015 - The Australasian Catholic Record 92 (2):249.
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  15.  19
    Economic development and biotechnology: Public policy response to the farm crisis in Iowa.Brian J. Reichel, Paul Lasley, William F. Woodman & Mack C. Shelley - 1988 - Agriculture and Human Values 5 (3):15-25.
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  16.  11
    Carl Schmitt and the Nineteenth-Century Catholic Reaction on Original Sin.Brian J. Fox - 2017 - Telos: Critical Theory of the Contemporary 2017 (178):9-32.
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  17. Vagueness, identity and the world.Brian J. Garrett - 1991 - Logique Et Analyse 135 (1):349.
     
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  18.  41
    The Ethical Course Is To Recommend Infant Male Circumcision — Arguments Disparaging American Academy of Pediatrics Affirmative Policy Do Not Withstand Scrutiny.Brian J. Morris, John N. Krieger, Jeffrey D. Klausner & Beth E. Rivin - 2017 - Journal of Law, Medicine and Ethics 45 (4):647-663.
    We critically evaluate arguments in a recent Journal of Law, Medicine & Ethics article by Svoboda, Adler, and Van Howe disputing the 2012 affirmative infant male circumcision policy recommendations of the American Academy of Pediatrics. We provide detailed evidence in explaining why the extensive claims by these opponents are not supported by the current strong scientific evidence. We furthermore show why their legal and ethical arguments are contradicted by a reasonable interpretation of current U.S. and international law and ethics. After (...)
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  19. Edited volumes-institute of biology: The first fifty years.Brian J. Ford - 2000 - History and Philosophy of the Life Sciences 22 (3):451.
     
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  20. La Trinidad divina y la deificaciôn del hombre por el nacimiento del Hijo en el alma, según los escritos del Maestro Eckhart.Brian J. Farrelly - 2000 - Sapientia 55 (207):13-23.
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  21.  15
    (1 other version)Innateness and (bayesian) visual perception: Reconciling nativism and development.Brian J. Scholl - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich, The Innate Mind: Structure and Contents. New York, US: Oxford University Press on Demand. pp. 34.
    This chapter explores a way in which visual processing may involve innate constraints and attempts to show how such processing overcomes one enduring challenge to nativism. In particular, many challenges to nativist theories in other areas of cognitive psychology have focused on the later development of such abilities, and have argued that such development is in conflict with innate origins. Innateness, in these contexts, is seen as antidevelopmental, associated instead with static processes and principles. In contrast, certain perceptual models demonstrate (...)
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  22.  60
    Bennett's five towns: A prospect-refuge analysis.Brian J. Hudson - 1993 - British Journal of Aesthetics 33 (1):41-51.
  23.  22
    Toward a Unified Model for Social Problems Theory.Brian J. Jones, Joseph A. Mcfalls & Bernard J. Gallagher - 1989 - Journal for the Theory of Social Behaviour 19 (3):337-356.
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  24. Dwelling in Hell: T. S. Eliot’s Philosophy of Place in The Wasteland.Brian J. Braman - 2011 - Ultimate Reality and Meaning 34 (1-2):77-94.
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  25.  34
    Irony and Cognitive Empathy in Chrétien de Troyes's Gettier Problem.Brian J. Reilly - 2017 - Philosophy and Literature 41 (1):169-184.
    The relations of comparison and contrast among the viewpoints of characters and between the viewpoints of authors and characters is one of the most important dimensions of meaning in literary texts.... It is for this reason that the analysis of irony, as a central tonal medium for registering differences in point of view, occupies a position of singular importance in the interpretation of literary meaning.Irony stings. Among friends it might be playful, its target joining in the fun. But it is (...)
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  26.  37
    A Political Interpretation of Aristotle’s Ethics.Brian J. Collins - 2017 - In Emma Cohen de Lara & Rene Brouwer, Aristotle’s Practical Philosophy: On the Relationship between the Ethics and Politics. Chem, Switzerland: Springer. pp. 171-186.
    In this chapter I take up the question of how Aristotle understood the relationship between the contemplative life and the active life in contributing to human flourishing and to the political regime. While the connections between Aristotle’s ethics and politics are abundant, there exists a prevalent assumption in the inclusive/dominant debate concerning the interpretation of eudaimonia (human flourishing) that Aristotle’s Politics cannot or should not play a prominent role in helping to understand eudaimonia. On the ‘inclusivist’ reading, eudaimonia is understood (...)
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  27.  72
    Eternal Knowledge of the Temporal in Aquinas.Brian J. Shanley - 1997 - American Catholic Philosophical Quarterly 71 (2):197-224.
  28. Proceedings of the British Academy, Volume 84: 1993 Lectures and Memoirs.J. Loasby Brian - 1994
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  29. Beyond libertarianism and compatibilism : Thomas Aquinas on created freedom.Brian J. Shanley - 2007 - In Richard Velkley, Freedom and the human person. Washington, D.C.: Catholic University of America Press.
  30.  7
    Classical Christianity and the Political Order: Reflections on the Theologico-Political Problem.Brian J. Benestad (ed.) - 1996 - Rowman & Littlefield Publishers.
    In Volume Two of Ernest Fortin: Collected Essays, Fortin deals with the relationship between religion and civil society in a Christian context: that of an essentially nonpolitical but by no means entirely otherwordly religion, many of whose teachings were thought to be fundamentally at odds with the duties of citizenship. Sections focus upon Augustine and Aquinas, on Christianity and politics; natural law, natural rights, and social justice; and Leo Strauss and the revival of classical political philosophy. Fortin's treatment of these (...)
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  31. George Lennox Sharman Shackle 1903—1992.Brian J. Loasby - 1994 - In Loasby Brian J., Proceedings of the British Academy, Volume 84: 1993 Lectures and Memoirs. pp. 505-527.
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  32. Aquinas's exemplar ethics.Brian J. Shanley - 2008 - The Thomist 72 (3):345-369.
     
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  33.  47
    Habermas and Religious Inclusion.Brian J. Shaw - 1999 - Political Theory 27 (5):634-666.
    Such a moral theology not only provides us with a convincing certainty of God's being, but it also has the great advantage that it leads us to religion, since it joins the thought of God firmly to our morality, and in this way it even makes better men of us. Kant, Lectures on Philosophical TheologyThis philosophy too, which takes up the thought of confederation in the concept of communicative, historically situated reason, will be able to provide no assurance (keine Zuversicht); (...)
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  34.  63
    Disability and the ADA: Learning Impairment as a Disability.Brian J. Winner - 2000 - Journal of Law, Medicine and Ethics 28 (4):410-411.
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  35. Aquinas on God’s Causal Knowledge.Brian J. Shanley - 1998 - American Catholic Philosophical Quarterly 72 (3):447-457.
  36. Sacra doctrina and the theology of disclosure.Brian J. Shanley - 1997 - The Thomist 61 (2):163-187.
     
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  37. Non-reductionism and John Searle’s The Rediscovery of the Mind.Brian J. Garrett & John Searle - 1995 - Philosophy and Phenomenological Research 55 (1):209.
  38.  15
    Governance in a large organisation.Brian J. Chartier - 2006 - International Journal of Business Governance and Ethics 2 (1):54-63.
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  39.  38
    Conflicting Versions and Many Worlds.Brian J. Huschle - 2001 - Southwest Philosophy Review 17 (2):75-89.
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  40.  3
    One Hundred Years of Philosophy.Brian J. Shanley - 2001 - Studies in Philosophy & the Hi.
    The ascendancy of aesthetics as a philosophical discipline / Daniel Dahlstrom -- Western philosophy of religion in the last hundred years / Eugene Thomas Long -- Western challenge to the development of the history of Chinese philosophy / A.S. Cua.
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  41. The magical number 4 in vision.Brian J. Scholl & Yaoda Xu - 2001 - Behavioral and Brain Sciences 24 (1):145-146.
    Some of the evidence for a “magical number 4” has come from the study of visual cognition, and Cowan reinterprets such evidence in terms of a single general limit on memory and attention. We evaluate this evidence, including some studies not mentioned by Cowan, and argue that limitations in visual processing are distinct from those involved in other memory phenomena.
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  42.  53
    The Theology of Thomas Aquinas, ed. Rik Van Nieuwenhove and Joseph Wawrykow.Brian J. Sudlow - 2011 - The Chesterton Review 37 (1/2):153-155.
  43.  17
    Renin: from 'pro' to promoter.Brian J. Morris - 2003 - Bioessays 25 (5):520-527.
    Renin is the rate‐limiting enzyme in a cascade that leads to production of angiotensin II, which is perhaps our most important regulator of salt and water balance and blood pressure. In this personal perspective, I describe how I entered the renin field 33 years ago by discovering that proteases increased the level of renin activity in biological fluids, so revealing the existence of a ‘pro’ form of the molecule. This led me on a journey that encapsulated all of the major (...)
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  44.  18
    The Three Dynamism of Faith: Searching for Meaning, Fulfillment & Truth.Brian J. Himes - 2019 - The Lonergan Review 10:154-157.
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  45. The Cambridge Handbook of the Changing Nature of Work.Brian J. Hoffman, Mindy K. Shoss & Lauren A. Wegman (eds.) - 2020 - Cambridge University Press.
    This handbook provides an overview of the research on the changing nature of work and workers by marshalling interdisciplinary research to summarize the empirical evidence and provide documentation of what has actually changed. Connections are explored between the changing nature of work and macro-level trends in technological change, income inequality, global labor markets, labor unions, organizational forms, and skill polarization, among others. This edited volume also reviews evidence for changes in workers, including generational change, that has accumulated across domains. Based (...)
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  46. Un camino trinitario a la deificación conforme a los místicos renanos del siglo XIV. Meister Eckhart, Juan Tauler y el beato Enrique Seuze.Brian J. Farrelly - 2002 - Sapientia 57 (211):39-55.
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  47.  42
    From Duverger to Cox, and beyond: The State-of-the-Art in Electoral Law Studies.Brian J. Gaines - 2000 - Japanese Journal of Political Science 1 (1):151-156.
    Prior to its publication, Gary Cox's MakingVotesCount was widely and eagerly anticipated. (Indeed, some years ago, I received a referee report dismissing my submission as unnecessary because superior analysis would eventually appear in Cox's then forthcoming manuscript.) Upon its release in 1998, the book was instantly lauded: it collected multiple awards, including the prestigious Woodrow Wilson prize for best book published on government, politics, or international affairs. This acclaim was scarcely surprising – Cox has been one of the foremost scholars (...)
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  48. Colossians Remixed: Subverting the Empire.Brian J. Walsh & Sylvia C. Keesmaat - 2004
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  49.  76
    Change blindness, Gibson, and the sensorimotor theory of vision.Brian J. Scholl & Daniel J. Simons - 2001 - Behavioral and Brain Sciences 24 (5):1004-1006.
    We suggest that the sensorimotor “theory” of vision is really an unstructured collection of separate ideas, and that much of the evidence cited in its favor at best supports only a subset of these ideas. As an example, we note that work on change blindness does not “vindicate” (or even speak to) much of the sensorimotor framework. Moreover, the ideas themselves are not always internally consistent. Finally, the proposed framework draws on ideas initially espoused by James Gibson, but does little (...)
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  50.  82
    Neural constraints on cognitive modularity?Brian J. Scholl - 1997 - Behavioral and Brain Sciences 20 (4):575-576.
    Is innate cognitive modularity consistent with a lack of innate neural modularity? Quartz & Sejnowski's implicit negative answer to his question fuels their antinativist and antimodular cognitive conclusions. I attempt here to suggest a positive answer and to solicit discussion of this crucial issue.
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